Dinosurico profile in the middle of a world that, finally, has begun to recognize that the wild forces of Capitalism and neoliberalism as life model him has provided great misery to the world; but you bring back to consciousness that, however, they do not extend to the egoistic fact of its particular immediate interest. Because egoistic bourgeoisie is gene in exercise, the one power, made that explains its assimilation (or co-generation) comfortable and historical with respect to the liberal political system that prevails in the world, that same one that seems it to have taken to the end of a great social catastrophe, essentially of inequality. The bourgeoisie came to protagonism on the base of the rights of the man, annihilating kingdoms, creating the State of Right, with high levels of self-sufficiency and economic solution, separating to the Church of the State, imposing its favoritism, to only fall in the trap of its own interests they interpret when them threatened by the same cultivated system. Great cynicism. In such a way that the same values possibly defended could become them own traps of their nfulas of particular freedom, as it is evident happens in Venezuela, at the moment sunk in a process of changes. Suddenly, when the process of changes comes led by president Hugo Chavez, they begin to bother the praised traditional concepts in his progressive speeches: the democracy, the constitution, the social equality, the legal equality, the elections, the constitutional presidential figure. Because that one has been his but rightist politician: a State of Right historically to its convenience, useless destruible or if it does not serve the wine to him as the life in his amphoras. The good bourgeois tends to feudo, to a separate mother country if it is possible, for the sake of preserving or founding the world of his particular interests, yet and that its historical origin registers confrontations with the monarchic powers established to convince them of its individual and collective rights, its dreams of social and human equality, its progresismo, its humanitarismo, fight that derived in the final conquest of the State of Right of the modern societies.